THE SECOND EXODUS
PREPARING FOR THE GREAT TRIBULATON
Scripture refers to a second, and greater deliverance that
overshadows the first Exodus from Egypt. Prior to the Babylonian Captivity,
Jeremiah (YirmeYahu) wrote of it extensively. Yahuah brought out the tribes
of Israel from Egypt, along with a mixed multitude that engrafted into the
nation. There is a future, and final Exodus just ahead, at the end of the
Great Tribulation (distress), also known as “YaAqob's trouble.”
The Second Exodus will be so incredible and miraculous, the first Exodus will
pale by comparison:
Jer 16:14-16: “'Therefore see, the days are coming,' declares Yahuah,
when it is no longer said, ‘Yahuahlives
who brought up the children of Yisharal from the land of Mitsrayim,’ but, ‘Yahuah lives
who brought up the children of Yisharal from the land of the north and from all
the lands where He had driven them.’ For I shall bring them back into
their land I gave to their fathers.
'See, I am sending for many fishermen,' declares Yahuah,
'and they shall fish them. And after that I shall send for many hunters,
and they shall hunt them from every mountain and every hill, and out of the
holes of the rocks.'"
The following describes the second
coming of Yahusha,
and the Second
Exodus:
Jer (YirmeYahu) 23:3-8: “Therefore I shall gather the remnant of My flock
out of all the lands where I have driven them, and shall bring them back to
their fold. And they shall bear and increase.
And I shall raise up shepherds over them, and they
shall feed them. And they shall fear no more, nor be discouraged, nor shall they
be lacking, declares Yahuah.
See, the days are coming,” declares Yahuah, “when
I shall raise for Daud a Branch of
righteousness, and a Sovereign shall reign and act wisely, and shall do
right-ruling and righteousness in the earth.
In His days Yahudah shall be saved, and Yisharal dwell safely. And this is
His Name whereby He shall be called: 'Yahuah is our Righteousness.’ (Transliterated
in Hebrew: Yahuah Tsediqenu; this is Yahusha's "new Name")
Therefore, see, the days are coming,” declares Yahuah,
“when they shall say no more, ‘As Yahuah lives
who brought up the children of Yisharal out of the land of Mitsrayim,’
but, ‘As Yahuah lives
who brought up and led the seed of the house of Yisharal out of the land of the
north and from all the lands where I had driven them.’ And they shall
dwell on their own soil.”
ALSO NOTICE HOW IT IS DESCRIBED HERE:
Jer (YirmeYahu) 31:1-40 “At that time,” declares Yahuah,
“I shall be the Alahim of all the clans of Yisharal, and they shall be My
people.”
Thus said Yahuah,
“A people escaped from the sword found favor in the wilderness, Yisharal, when
it went to find rest.”
Yahuah appeared
to me from afar, saying, “I have loved you with an everlasting love,
therefore I shall draw you with kindness.
I am going to build you again. And you shall be rebuilt, O maiden of Yisharal!
Again you shall take up your tambourines, and go forth in the dances of those
who rejoice.
Again you shall plant vines on the mountains of Shomeron (popularized,
“Samaria,” the area of the “Samaritans”, or ten northern tribes; Afraim was the
dominant tribe over them).
The planters shall plant and treat them as common.
For there shall be a day when the watchmen (Hebrew,
“Natsarim”) cry
in mountain Afraim, ‘Arise, and let us go up to Tsiyon, to Yahuah our
Alahim.’ ” (mountain
is metaphoric for “nation”, and with the next verse informing the meaning,
Afraim resides in the chief of the nations when this occurs)
For thus said Yahuah,
“Sing with gladness for YaAqob and shout among the chief of the nations. Cry
out,
give praise, and say, ‘O Yahuah,
save (deliver) Your
people, the remnant of Yisharal!’ (read
Ps 80, keeping in mind it is the “cry” of Afraim)
See, I am bringing them from the land of the north, and shall
gather them from the ends of the earth,
among them the blind and the lame, those with child and those in labor, together
– a great assembly returning here.
With weeping they shall come, and with their prayers I bring them. I
shall make them walk by rivers of waters, in a straight way in which they do not
stumble. For I shall be a Father to Yisharal, and Afraim – he is My first-born.
Hear the word of Yahuah,
O gentiles, and declare it in the isles afar off, and say, ‘He who scattered
Yisharal gathers him, and shall guard him as a shepherd his flock.’
For Yahuah shall
ransom YaAqob and redeem him from the hand of one stronger than he.
And they shall come in and shall sing on the height of Tsiyon, and stream to the
goodness of Yahuah,
for grain and for new wine and for oil, and for the young of the flock and the
herd. And their being shall be like a well-watered garden, and never languish
again.
Then shall a maiden rejoice in a dance, and young men and old, together. And I
shall turn their mourning to joy, and shall comfort them, and shall make them
rejoice from their sorrow,
and shall fill the being of the priests with fatness. And My people shall be
satisfied with My goodness,” declares Yahuah.
Thus said Yahuah,
“A voice was heard in Ramah, wailing, bitter weeping, Rakel weeping for her
children, refusing to be comforted for her children, because they are no more.”
Thus said Yahuah,
“Hold back your voice from weeping, and your eyes from tears, for there is a
reward for your work,” declares Yahuah,
“and they shall return from the land of the enemy.
And there is expectancy for your latter end,” declares Yahuah,
“and your children shall return to their own country.
I have clearly heard Afraim lamenting, ‘You have chastised me, and I was
chastised, like an untrained calf. Turn me back, and I shall turn back, for You
are Yahuah my
Alahim. (Note
similar wording at Ps 80)
For after my turning back, I repented. And after I was instructed, I struck
myself on the thigh. I was ashamed, even humiliated, for I bore the reproach of
my youth.’
Is Afraim a precious son to Me, a child of delights? For though I spoke against
him, I still remembered him. That is why My affections were deeply moved for
him. I have great compassion for him,” declares Yahuah.
Set up signposts, make landmarks; set your heart toward the highway, the way in
which you went. Turn back, O maiden of Yisharal, turn back to these cities of
yours!
Till when would you turn here and there, O backsliding daughter? For Yahuah has
created what is new on Earth: a woman encompasses a man!”
Thus said Yahuah of hosts, the Alahim of Yisharal, “Let them once again say this
word in the land of Yahudah and in its cities, when I turn back their captivity,
‘Yahuah bless
you, O home of righteousness, mountain of set-apartness!’
And in Yahudah and all its cities farmers and those who journey with flocks,
shall dwell together.
For I shall fill the weary being, and I shall replenish every grieved being.”
At this I awoke and looked around, and my sleep was sweet to me.
See, the days are coming,” declares Yahuah,
“that I shall sow the house of Yisharal and the house of Yahudah with the seed
of man and the seed of beast.
And it shall be, that as I have watched over them to pluck up, and to break
down, and to throw down, and to destroy, and to afflict, so I shall watch over
them to build and to plant,” declares Yahuah.
In those days they shall no longer say, ‘The fathers ate sour grapes, and the
children’s teeth are blunted.’
But each one shall die for his own crookedness – whoever eats sour grapes, his
teeth shall be blunted.
See, the days are coming,” declares Yahuah, “when
I shall make a new Covenant with the house of Yisharal and with the house of
Yahudah,
not like the Covenant I made with their fathers in the day when I took them by
the hand to bring them out of the land of Mitsrayim, My Covenant which they
broke, though I was a husband to them,” declares Yahuah.
For this is the Covenant I shall make with the house of Yisharal after those
days, declares Yahuah:
I shall put My Torah in their inward parts, and write it on their hearts. And I
shall be their Alahim, and they shall be My people.
And no longer shall they teach, each one his neighbor, and each one his brother,
saying, ‘Know Yahuah,’
for they shall all know Me, from the least of them to the greatest of them,”
declares Yahuah.
“For I shall forgive their crookedness, and remember their sin no more.”
Thus said Yahuah,
who gives the sun for a light by day, and the laws of the moon and the stars for
a light by night, who stirs up the sea, and its waves roar – Yahuah of
hosts is His Name:
If these laws vanish from before Me,” declares Yahuah,
“then the seed of Yisharal shall also cease from being a nation before Me
forever.”
Thus said Yahuah,
“If the heavens above could be measured, and the foundations of the earth
searched out beneath, I would also cast off all the seed of Yisharal for all
that they have done,” declares Yahuah.
See, the days are coming,” declares Yahuah,
“that the city shall be built for Yahuah from
the Tower of Kananal to the Corner Gate.
And the measuring line shall again extend straight ahead to the hill Gareb, then
it shall turn toward Goah.
And all the valley of the dead bodies and of the ashes, and all the fields as
far as the wadi Qidron, to the corner of the Horse Gate toward the east, is to
be set-apart to Yahuah. It shall not be plucked up or thrown down any more
forever.”
See also Is (YashaYahu) 43, Jer (YirmeYahu) 25
Jer 3:14-18: “Return,
O backsliding children,” declares Yahuah,
“for I shall rule over you, and shall take you, one from a city and two from a
clan, and shall bring you to Tsiyon.
And I shall give you shepherds according to My heart, and they shall feed you
with knowledge and understanding.
And it shall be, when you have increased, and shall bear fruit in the land in
those days,” declares Yahuah, “that they no longer say, ‘The ark of the Covenant
of Yahuah.’ Neither would it come to heart, nor would they remember it, nor
would they visit it, nor would it be made again.
At that time Yerushalayim shall be called the throne of Yahuah,
and all the nations shall be gathered to it, to the Name of Yahuah,
to Yerushalayim, and no longer walk after the stubbornness of their evil heart.
In those days the house
of Yahudah shall
go to the house
of Yisharal,
and they shall come together out of the land of the north to the land that I
have given as an inheritance to your fathers.
COMPARISON OF FIRST
EXODUS AND
SECOND EXODUS
There is a difference in the sealed and re-gathered tribes
of Israel when we compare Rev. 7:4-8, and Ez 48:30-35.
By looking into these
details, Yahuah is preparing us for the Second
Exodus,
and the work ahead during the Great Trib (distress).
Instead of 6
million Israelites as
was in the First
Exodus,
there are now perhaps 6
billion to
be redeemed from captivity, from the ends of the Earth,
scattered people who are lost to their identity – but Yahuah remembers them.
The sealing, gathering, and gating in the First
Exodus informs the
events of the Second
Exodus.
There was protection during the distress in Egypt,
then a gathering as they departed, and a gating reflected
in the camp of Israel around the Tent of Meeting. The tribes assembled
their tents in a large square:
The First
Exodus involved
serious distress for
the unprotected Egyptians, because Yahuah made a distinction (a
type of sealing for
protection) between “My
people and your people.” They
were protected from the worst plague of all by their obedience in marking their
doors at the first Pesach (Passover). Likewise,
there will be variousplagues
during the Great Trib (distress), but the people sealed prior to the Second
Exodus will
have the “distinction” of the Name,
Yahuah,
and be restored
and living in Yahusha’s
Covenant.
In the First
Exodus,
the distinction
between the Israelites in Goshen and the rest of the Egyptians caused
those receiving the
plagues to pay
attention
to those who were protected, as it will also be for us of the Second
Exodus.
Exo 8:22, 23: “And
in that day I shall separate the land of Goshen, in which My people dwell, that
no swarms of flies shall be there, so that you know that I am Yahuah in the
midst of the land.
And I shall put a
distinction between My people and your people.
Tomorrow this sign shall be.”
In the sealing (for
protection during the distress) Dan and Afraim are not mentioned, so the major
portion of those descended from these 2 tribes are not protected from the
plagues during the Great Trib. Yusef’s descendants would include both Afraim and
Menashah, however since Yusef and Menashah are listed as sealed, there must be
someportion of Afraim with a resistance to receiving the Name. Moreover,
Yusef may have had other sons, and though they are not mentioned in the
blessing, they may exist, and receive the Name prior to the Great Tribulation.
The Name is
a strong
tower,
and in one of these texts we see that it is a refuge in the day of my “distress”
(tribulation):
Pro 18:10: “The Name of
Yahuah is a strong
tower;
The righteous run into it and are safe.
Psa 59:16: “And
I, I sing of Your power; And in the morning I sing aloud of Your kindness; For
You have been my strong
tower And
a refuge in the
day of my distress.”
In the re-gathering
process, at the end of the Great Tribulation (distress), we see that Dan and
Afraim are restored. This is the Second
Exodus,
at Yahusha’s return to gather us from
the ends of the Earth - Christians call it the “rapture.” They’ve
been taught not to believe they will endure the Great Trib (distress); but
they must be sealedbecause
they will be alive for this period, and on Earth to do a most important work
-- otherwise they will receive the plagues and have to repent during the
Great Trib (distress). Many will repent and accept the Name and Covenant
during the Great Trib, due
to the work we will be doing among them, because the bulk of them are
believers, but not yet Covenant observing people;
so we will have a great purpose for being on Earth to help guide them. The Second
Exodus will
occur after we have accomplished our work, and it is us who are “those
who lead many to righteousness like the stars forever and ever.” –
which we will do during the “time of distress.”
Notice this
end-time revelation given to Danial:
Dan 12:1-3: “Now
at that time Mikal shall stand up, the great head who is standing over the sons
of your people. And there shall be a time
of distress,
such as never was since there was a nation, until that time. And at that time
your people shall
be delivered,
every one who is found written in the book, and many of those who sleep in the
dust of the earth wake up, some to everlasting life, and some to reproaches,
everlasting abhorrence. And those who have insight shall shine like the
brightness of the expanse, andthose
who lead many to righteousness like
the stars forever and ever.”
Those of us who are sealed (with
the Name) for protection from the plagues during the Great Trib (distress) will
produce much fruit. The
following text describes an uncountable
number which
those who are sealed have been able to help (also referred to at Danial 12:1-3):
Rev 7:9, 10: “After
this I
looked and saw a great
crowd which
no one was able to count, out of all nations and tribes and peoples and tongues,
standing before the throne and before the Lamb, dressed in white robes, and palm
branches in their hands, and crying out with a loud voice, saying, “Deliverance
belongs to our Alahim who sits on the throne, and to the Lamb!”
At Rev 7, Dan and Afraim are
not listed as being sealed (for protection).
Yet through the work of those sealed during the Great Trib, an uncountable
number will be gathered at the return of Yahusha, which will be the time of the Second
Exodus.
He's coming back to redeem the descendants (and all those "lost" that didn't
know they were descendants of Israel):
Eze 48:31-35: “The three gates northward: one gate for Reuben,
one gate for Yahudah,
one gate for Lui.
And on the east side, four thousand five hundred cubits, three gates: one
gate for Yusef,
one gate for Binyamin,
one gate for Dan.
And on the south side, measuring four thousand five hundred cubits, three
gates: one gate for Shimon,
one gate forYissaskar,
one gate for Zebulon. And on the west side, four thousand five hundred cubits with
their three gates: one gate for Gad,
one gate for Asher,
one gate for Naphtali.
All around: eighteen thousand cubits.
And the name of the city from that day is: Yahuah is there!”
(In Hebrew:Yahuah Shammah!)
Second Exodus
On the Day of Yahuah, all men’s traditions and positions of authority
will vanish completely by the fiery judgment of this world. Yahusha will send
forth His messengers to gather His obedient ones who are waiting for Him.
(see YashaYahu 25:9) This is the Second Exodus.
This will come quickly in a flash at the second coming of Yahusha.
Babel’s reign (the beast) will fall, and the reign of Yahusha will begin,
and remain forever. It will be the end of the world for Babel, but the beginning
for those in the Covenant, sealed by the Name of Yahusha.
The world is overtaken by religious traditions. Yunah (Jonah) didn’t go to
Nineveh to warn them to live by men’s traditions, but to stop their behavior and
turn to Yahuah.
Things that will not survive the Second Coming
When Yahusha comes back, the reign of Babel will be swept away.
No one will be saying, “what’s your sign?” They will say, “I having a
birthday party, can you come to it?” There will be no more Christmas, Santa,
tree-decorating, wreath-hanging, Easter bunny, colored eggs, Valentines Day
hearts with arrows, tooth fairy, Halloween, rabbis, gurus, abortions, Muslim
fires, idols to bow down to, Ouija boards, Tarot cards, circumambulation,
kissing toes on statues, gay pride parades, or any other arrogant nonsense.
Yahusha wants us to stop the nonsense and learn His Covenant.
The message must never change:
Repent, or perish - The Day of Yahuah is coming!
The message could not be more simple.
Our responsibility is to warn with the message of Malaki 4:1-6. Kolossians 2:8: “See
to it that no one makes a prey of you through philosophy and empty deceit,
according to the tradition of men, according to the elementary matters of the
world, and not according to Mashiak.”
Yahusha summed-up His yoke for us:
1. Love Yahuah with your whole heart, mind, and being.
2. Love your neighbor as yourself.
Yahusha’s Word will never pass away, but men’s words are like chaff the wind blows away.
Gurus and rabbis can’t help anyone. human hair wigs
