MIQRA - GATHERING OR PROCLAMATION?
If they have “apple” wrong, what else might be misinterpreted?
A sister’s question:
Please brother how do I write and say YHVH is calling in the
Hebrew?
Dear sister,
I'm so glad you asked about this. It will involve a word
distorted by Catholic translators, so this explanation will follow a few “rabbit
trails”.
It will impact how we understand the context of key verses
of Scripture.
I’m sharing this response, I hope you don’t mind.
This will take us into both Hebrew and shared Arabic words, since a
better comprehension will result if we draw from a wider perspective.
In this day of so many Hebrew-roots teachers and calendar
specialists, there are many inherited errors and omissions. Everyone seems to
know best, and yet everyone is different. I tend to be suspicious, and test the
words by looking in more than one place. One of them involves another “brother”,
currently of another faith, but of the same language roots.
This “other brother”, in many incidences, has preserved ancient Hebrew words in
a slightly purer form.
Aysha (ashah or ishah in modern
Hebrew),
Laila
(night),
Tamar,
Yakoob,
Daud,
Yusef,
Alisha
(delivered by Al),
Aminah
(faithful), and
Abraham are just a sampling of
names commonly used among the
Arabs –
the other
brother, descended from Yishmaal (Ishmael, “Al hears”).
In Hebrew, "Yahuah is
calling"
would involve the use of two words:
yod-hay-uau-hay
+
mem-kof-resh-alef.
There is no letter “vav” in
Hebrew, since the Hebrew letter “uau” (originally shaped
Y)
produced the Greek
upsilon (also shaped
Y),
then went into Latin with the lower stem removed (v),
yet still operating as a “u” (as in
the Latin word “GLADIVS”, for sword).
The letters
yod-hay-uau-hay
+
mem-kof-resh-alef
are transliterated "Yahuah miqra".
The word "miqra"
is based on the root "qara"
(note the
qra component), meaning "to
call" or “proclaim”.
Many Natsarim teachers understand the word miqra means "gathering",
rather than “proclaiming”, since concordance dictionaries define it this way.
When defining words, the context of how the word is used needs to be taken into
consideration. Christian translators in the 15th & 16th centuries were all
Catholic*,
so it is not surprising to see this word “miqra” defined as “gathering”, since
the Circus had
made it a
“mortal sin” to miss Mass on Sun-day.
The Hebrew term “miqra” is best understood to be
a calling, and not the concrete idea of an actual assembly. There are at
least four other Hebrew words that specifically mean “assembly”, yet none of
those are ever used to refer to the weekly Shabath. A qodesh miqra is a special
calling or announcement, a proclamation. We read about these special (qodesh)
“times”, or moedim. They are "announced" or “proclaimed” as being
"qodesh".
Let’s consider a translation, the ISR version, where the word
“miqra” is interpreted to be a “gathering”:
Lev 23:3:
“‘Six days
work is done, but the seventh day is a Sabbath of rest, a set-apart
gathering.
You do no work, it is a Sabbath to יהוה in all your dwellings.”
From this translation and many others, we have inherited the
teaching to “assemble”
every
7th day. Even the assemblies (synagogues) we read about in
Yahusha’s day were small rooms for teaching proselytes, as they would often be
filled with teachers-in-training, and many gentiles who were being “called” to
learn Torah. Paul sought such assemblies (synagogues) as he traveled to distant
communities throughout the Roman empire.
In observing the Shabath day, we “worship” by obeying the qodesh
announcement, and the command is to rest, or cease. The “qodesh” announcement
(miqra) is to rest
“in all your dwellings”.
The context shows the conflict, since “gathering” and ceasing work" to remain in
“all your dwellings” is like
staying-put
and
going-out
at the same time. The word "qara" gives us the Arabic word, "quran",
the word for "recite". It is derived from Hebrew, a language. Islam is a
religion that uses many Hebrew words, and this does not mean we immediately
dismiss the words because they happen to be used in an apostate faith group.
Arabic is based on Hebrew, and in many
cases preserves words in their purer form,
since the Arabs
were never scattered to have
their language corrupted by foreign tongues,
nor did they have a group like the Masoretes ("traditionalists") molest the
vowels for hundred of years in order to make their version of Hebrew "fixed"
and uniformly
spoken,
distorting the pronunciation of the Name.
In Arabic we have the name
Abdul,
and
may not
realize we’re looking at Hebrew. Today we see the Hebrew word obed
for
servant (obed gives us the English
word “obey”).
Ali
(highness) is the Arabic word equivalent to the modern Hebrew
Eli,
and the Hebrew letter “alef” begins the word. It means “mighty” in the sense of
“high-up”, or “upward”. For this reason, I use the spelling “Alahim”
in the BYNV, rather than “Elohim”. This is not to condemn, but to
challenge our traditional way of rendering the Hebrew in our
English alphabet.
Who
knows, the linkage of Hebrew and Arabic
may have a huge
impact. If many will embrace this new understanding, it may influence
Arabs to listen to the Besorah of deliverance, and at the same time weigh the
hearts of those who conceal hatred for their enemies, rather than love and
helpfulness toward them.
Thank you for asking about this. Yahusha is seeking “other sheep”
that are
not of this fold.
Anytime
“tradition” is threatened, there is a strong opposition mounted to defend it.
What I’m sharing with you here will be criticized severely by many, but the
Truth will prevail. Those who pursue peace will keep their tongue from evil, and
exhibit love as their hallmark.
“Rejoice always, pray without ceasing, in all circumstances give
thanks, for this is the desire of Alahim in Mashiak Yahusha for you.
Do not quench the Spirit. Do not despise prophecies, prove them
all. Hold fast what is good.” 1Th 5:16-21
“Come, you children, listen to me; let me teach you the fear of
Yahuah.
Who is the man who desires life, who loves many days, in order to
see good?
Keep your tongue from evil, and your lips from speaking deceit.
Turn away from evil and do good; seek peace, and pursue it.”
Psalms 34:11-14
Love is Yahusha’s goal for all His creatures,
Lew White
Torah Institute
POB 436044, Louisville, KY 40253
502-261-9833
*Catholic: The Anglicans
are protestants, yet are still “Catholics” in their understanding. The word
“Catholic” (Latin, universal) involves a specific doctrine, according to the
definition set forth by the Council of Nicaea and Athanasius, who is called the
“Father of Orthodoxy”.
Protestants do not accept the pope as the head of their circus, and
most may not use the term “Catholic” in their denominations, yet by definition
they are Catholic.
In the Nicene Creed and the writings of Athanasius, the defining
aspect of being a Catholic is
belief in
the trinity.
It follows that any who profess a belief in trinitarianism as part
of their Christian faith are also Catholics.
WHAT DEFINES BEING
CATHOLIC?
DEFINED IN 4TH
CENTURY,
ATHANASIUS OF ALEXANDRIA:
“Whosoever will be saved,
before all things it is necessary that he hold the catholic faith. Which faith
except every one do keep whole and undefiled; without doubt he shall perish
everlastingly. And the catholic faith is this: That we worship one God in
Trinity, and Trinity in Unity; neither confounding the Persons; nor dividing the
Essence. For there is one Person of the Father; another of the Son; and another
of the Holy Ghost. . . . . This is
the catholic faith; which except a man believe truly and firmly, he cannot be
saved.”
The profession of “ONE GOD, THREE PERSONS” is the Catholic faith.
What is the BYNV?
The new BYNV (Besorah of Yahusha Natsarim Version)
Order the BYNV at: http://www.torahzone.net/ TAKE
TIME TO VISIT THE BLOG, YOUR COMMENTS WELCOME
Amazon Kindle, BYNV:
You can review the text without purchasing it.
To review, or download the BYNV Kindle (and save shipping):
Visit the Torah Institute YouTube Channel:
http://www.youtube.com/user/TorahInstitute?ob=0&feature=results_main