

HANUKKAH
means 
dedication
	
	HEBREW ROOTS RESEARCH BY LEW WHITE
KANUKAH (often seens as Chanukah) is a civil commemoration of the defeat of Greek invaders against Torah 
observance. What's not to like? 
Back in the days of the Maccabees, the Greeks had erected an image of Zeus.
An invasion / occupation is going on even 
today; there's a Shiva shrine on the Temple Mount, and
the idol of Zeus stands in the lobby of the UN building.
Hanukkah commemorates important historical events directly concerning the 
foreign occupation of the land prior to the coming of Yahusha ha'Mashiak. 
We can stay ignorant of this part of history, or we can choose to keep this 
deliverance in mind as part of our identity with the past. 

We are not obliged to annually observe the feast of Dedication, but
Kanukah (aka 
Hanukkah) is mentioned in Scripture.
If anyone teaches that Hanukkah is 
required 
to observe as anything beyond the civil commemoration it is, they are just as 
out-of-bounds as requiring a magic towel for prayer, or requiring a minimum of 
10 men to meet together. All human traditions are not evil, and often we see 
linkages where there are no linkages. 
Thanksgiving (in the US) is not related to Pilgrims or Sukkoth, and Hanukkah is 
not related to the winter solstice. 1000 years from now (if Yahusha tarries), men 
will no doubt be reporting the first Thanksgiving in North America was 
celebrated with Pilgrims and native Americans, but we know it is based solely on 
a proclamation of Abe Lincoln calling for a national day of thanksgiving for 
ending the Civil War. 
If the Jewish Encyclopedia makes Hanukkah to seem like a 
solstice party, it's not because that's what it actually is about.
 
People are making-up so many things here on the Internet, it's mind-boggling to 
say the least.
Hanukkah is not an appointment proclaimed by Yahuah, but it certainly was 
an important deliverance we remember outside of the 
redemptive feasts. If one wants to teach their children the whole of our history, 
it is hard to ignore the time an image of Zeus was placed inside the Temple. 
It was an important military achievement for Yahuah's people, but not required for us to annually 
perform any sort of resting from work as with the other appointments.   
The overthrowing of Antiochus Epiphanes (Zeus manifest) ties-in with 
prophecies in the book of Danial.
Scripture mentions evil men in prophecy. Prophecies may have multiple 
fulfillments, and it's hard to dismiss the similarities with Antiochus Epiphanes 
and Constantine. Antiochus "Epiphanes" was a name that literally referred to 
Zeus "manifest," and this ruler placed an image of Zeus in the Temple just as was 
prophesied by Gabrial (to Danial). Constantine fancied himself to be Apollo, as 
we see depicted on coins he minted. Google the Constantine Creed, and compare it 
with the actions of Antiochus Epiphanes. 
All the solar deities were vicariously Nimrod, only in babbled names. 
Santa is Nimrod, aka Molok, which is why we see this character mulling around in 
the sky mythology at the time of the ancient winter solstice, the birthday of 
the Sun. We have been eating wormwood, the changing of the Living Words of 
Yahuah. Until we repent, He will not let us call on His Name. Even the false 
name men call on (Jesus) is wormwood. It is less than 500 years old, and before 
that came directly from the Latin Vulgate's form, IESV. Wormwood is being 
exposed for the restoration of all things to take place. 
We don't establish festivals for every prophetic fulfillment, but we do 
observe the redemptive ones that concern the message (besorah) to all mankind.
QUESTION: 
Hello brother Lew, Do you celebrate Chanukah?
Dear sister,
Hanukkah, meaning 
 
dedication, 
is an opportunity for each of our families to remember, yet again, another
deliverance 
from those who are stronger.  
It involves the Greek "horn" or power.
Babel,
Persia,
Greece, 
and 
Rome 
are four major prophetic entities/horns described in Daniel’s writings.  If 
we ignore Hanukkah, we neglect the details of one of the most significant 
periods in Yisharal’s history.  The book of 
 
Maccabees 
records this tragic period in great detail.
  
The Torah, and those who observed it, was the primary target of the enemy at 
that time, and during the reign of Antiochus IV Epiphanes (Mithridates) the 
nation of Yisharal was under compulsion to adopt all facets of the Greek culture.  
“Hellenization” was to replace the Torah-observant culture, and the same level 
of ferocity and hatred seen in Nazism was exerted on the nation of Yisharal, 
because the same “spirit” (the dragon) was in the ruler, Mithridates/Antiochus 
IV.
  
People were hewn-down en-mass, and entire families were slowly tortured to 
death.  The Torah was out-lawed, along with all outward observances such as 
circumcision and the eating of clean foods.  During this period, prior to 
the death of Mithridates/Antiochus IV in 164 BCE, the Yahudim were forced to 
wear the 
hat 
of Hermes, the Greek deity of wisdom.  This is promoted by modern 
sophistry 
today, as graduates are obliged to put on this same hat.  The tradition of 
the 
“kipa” 
or skullcap worn by those who attend synagogue is directly traced to this Greek 
hat, also worn by Jesuits and the popes.  It is the “hat of a scholar”, 
honoring the Greek deity of wisdom, Hermes. 
 
    
 
 
HOW ABOUT A LITTLE HERMENEUTIC ACTION HERE?
Hermes 
– 
deity of the word, or wisdom, is the equivalent to the Egyptian deity 
Thoth.  Thought to be the son of 
Zeus 
and  
Maia 
 
(A common Earth Mother term), the name is contained in the term 
“hermeneutics,” which is the scholarly word for the principles of 
interpretation and explanation, which is kind of what is going on right now . . 
. . .  kipa (or kippah) is a Hebrew word meaning dome.
We could be neglectful if we fail to teach our children of this great 
deliverance, so that is why our families should remember it each year.
SHOULD WE TEACH ABOUT 164 
BCE?
Teaching our children about historical events is always important, or we will 
keep repeating the same mistakes. The civil remembrance of Kanukah is not a 
commanded observance of Yahuah. His Shabaths are our bond to Him, and to one 
another. We can relate to things such as Gideon's obedience to Yahuah in the 
battle with the Midianites, or many other historical events, or ignore them 
because we feel there is no reason to remember them; some choose to teach their 
generation about what happened in 164 BCE, and they remember that miraculous 
deliverance using symbols. The symbols used to remind us of the tragedy of the 
Greek occupation such as the dreidel and Hanukkiah menorah, help us to relate by 
drawing on the events of the past in order to inspire a later time. This is 
called “archaizing.” As in the days of Gideon, a great miracle happened in 164 
BCE also. Remembering our history is fine. What is wrong is to exchange gifts - 
this syncretistic behavior began in the late 1800's in Cincinnati, Ohio.
It is not a 
commanded observance of Yahuah, but if we are to be identified 
closely with all that the nation of Yisharal has endured, we can bond with our 
heritage through many historical events.  The symbols, the dreidel and 
Hanukkiah menorah, help us to relate by
drawing on 
ancient tradition in order to inspire a later time. 
This is called
“archaizing.”  
Many object to the teaching that a cruse of oil was found that enabled the 
menorah to burn for 
eight days, 
setting the number of days we celebrate the time the Temple was cleansed and 
dedicated to Yahuah.  This points to one of the miracles, which if it 
really happened, we should not argue about.  It cannot be proven, but yet 
it has imprinted itself on the festival. What miracle has occurred that 
has not had its detractors? The fact that the nation of Yisharal was not 
Hellenized is the greatest miracle;  and what happened to Antiochus IV was 
certainly another one. Our grandchildren learn a little more about it each 
year as they become older and can bear more of the details.  
The dreidel, a spinning top, reflects on Hanukkah from 
 
outside 
and 
 
inside the land today, with the four Hebrew letters that stand for  
“great miracle happened there”, and “great miracle happened here.” 
NUN, GIMEL, HEY, SHIN, 
OR 
NUN, GIMEL, HEY, PEY 
stand for Hebrew words:
Nes Gadol Hayah Sham 
- "a great miracle happened there”
Nes Gadol Hayah Poh  
-  
"a great miracle happened here"
The dreidels we see everywhere usually use the Aramith 
script as shown:  
 
 
  
The festival of the “Dedication” (Hanukkah) is mentioned at Yahuchanon 10:22, 
when Yahusha was confronted directly by the Yahudim to answer if He was the 
Mashiak.  They were looking for the Mashiak to come, and expected a 
deliverer from their overlords.  We know now that He delivered us from our 
transgressions, but they failed to recognize the time of their visitation.  
So, once again, the symbol of the dreidel comes to mind.  The four sides 
are also a traditional reminder of the 
 
four exiles 
of Yahuah's people by the gentiles/nations: Babel, Persia, Greece, and Rome.  
 
  
We are not looking back to the four times the 
Shekinah 
departed, but to the time the 
Shekinah 
will return.  Our Deliverer lives.
Psa 24:6-10: 
“This is the generation of those who seek Him; Yaʽaqob, who seek Your face.  
Selah! 
Lift up your heads, O you gates!  And be lifted up, you everlasting doors! 
And let the Sovereign of esteem come in. 
Who is this Sovereign of esteem?  Yahuah strong and mighty,  Yahuah 
mighty in battle. 
Lift up your heads, O you gates!  Even lift up, you everlasting doors!  
And let the Sovereign of esteem come in. 
Who is this Sovereign of esteem?  Yahuah of armies, He is the Sovereign of 
esteem!  Selah!”
Yes, I 
 
do 
celebrate the dedication of the Temple, and I believe Yahusha did as well.  
Modern-day curmudgeons (people with warped, malevolent hearts) often look for 
whatever they can find that seems negative in everything, as we have just seen 
over the celebration of Thanksgiving here in the United States.  Hanukkah 
helps us embrace our heritage more fully, and so I encourage others to learn 
about it.
 
 
Our resistance to obey is caused by wormwood, the alteration of Yahuah's 
Words. We need to receive a love for the Truth, otherwise we will be sent a 
strong delusion to believe the lie.
Yahuah's Words have not changed.

A brother commented that there is no similarity with the 
 kippah 
and the  hat of Hermes, so this is my short reply to that 
statement:
 
 
WHAT IS THAT LITTLE HAT ON THE POPE?
Dear brother,
About the Greek hat, there is more than a passing similarity, I feel, but then 
we can agree to disagree on that.
Here is a record of the Greek hat 
impose on the Yahudim by Antiochus IV:
2 Maccabees 4:12:  “He quickly established a gymnasium at the very 
foot of the acropolis, where he induced the noblest young men to wear the Greek 
hat.”
The “Greek hat” was the same hat seen worn by the pope and cardinals, and it has 
more than a casual similarity to the ones worn by others, such as the Chasidim.  
This is what is known as "syncretism".
The kohenim wore linen hats,  but only during their obligated times of 
service.
They did not wear hats all the time, trying to show piety or humility as seen 
today.  Neither piety nor humility would have been the purpose of wearing 
the hat;  their purpose was the same as one who wears hair-controlling 
devices in the food or medical professions today.
There is no prescribed hat-wearing of any kind for any native-born or engrafted 
foreigner who follows the Torah, nor can it be added by human tradition.
Tsitsith are prescribed, but no hats. Neither are they forbidden, unless they 
come from the worship of another, which would make them an abomination.
One only needs to look at photos of people wearing a kipa (kippah, meaning 
“dome”), and photos of the pope, cardinals, and images of Hermes. Considering 
the lack of any domed hats in Torah being prescribed, and the entrance of this 
custom from the imposition of the Greek culture as seen in 2 Maccabees 4:12, 
there is little doubt about the origin of this practice. Even if the resemblance 
is only a weird coincidence, at best it is only an outward sign of membership, 
which is just “straw” in the eyes of Yahuah.
Another interesting item that shows "syncretism" has 
occurred:  Catholics adopted "prayer beads" from the far east, or Buddhist 
traditions, and in turn passed these on the the Arabs via Islam.  
 
 
 
 


	Mat 6:7:  
	“And when praying, do not keep on babbling like the gentiles. 
	
	For they think that they shall be heard 
	for their many words." 
 
Aseret 
ha’Dabarim  (Ten Words) condensed from Deut/Debarim 5:

Front & Back of Torah Bookmark/Doorpost Card
ORDER & SHARED AS MANY AS POSSIBLE HERE:
 
TORAH INSTITUTE
PO BOX 436044
Louisville, KY 40253-6044
phone:  
502-261-9833
Google: BYNV
 

 
Subscribe to Torah Institute Videos 
on Youtube:
 
